Recently a relative of mine pass away.
It has been some time since I participated in a funeral ceremony. If
it is work situation, usually I will be there when the coffin in
going into the ground, or when family members bring the ash remain
urn to the columbarium. Seldom do I sit through the final ceremony.
And there I was in a Taoist funeral
ceremony, usually they will have Taoist Priest in full uniform
chanting away and leading relatives to circumambulate the coffin,
before the final send off. In front they have a roast piggy, roast
chicken and some other meat stuff. The question in my mind was “Does
this departed person really moved on, in Bardo?”
That is not just a curious question,
but the key question in all funeral. Does the deceased manage to move
on? If they cannot move on, then no matter how elaborate the setup or
fancy the costume of the Taoist priest or 'paid' monk is, it does not
help the person who is in Bardo.
In case you are not sure what Bardo is,
it is the intermediate state of between death and rebirth (not
necessary human). Those that stuck in Bardo, usually become wandering
ghost due to their attachment with previous life and also not
realizing that they have already died.
If you think living in human realm is
difficult, then living in Bardo is even worst. It is like moving from
where you are now to the worst part of Ethiopia.
There are those that does not need to
go through Bardo.
- Those that are highly cultivated, they can direct their mind in meditative stabilization in their final moments to go where they are suppose to go.
- Those who have develop really nasty karma in this life, straight they will go the realms of hell without needing to float here and there.
- Those that have collected a lot of good merits, even in their final moments they are still thinking of what they can contribute to society. So their mind does not create the confusion for them to go through Bardo. Directly they will go to upper realms of Samsara.
For the rest of us folks, Bardo is the
way to go.
In Taoist and Buddhist traditions,
there are ways to lead these minds in their Bardo state. Most common
way, is for the relatives of departed ones to do a lot of good merits
and dedicate it to them. So that in their Bardo they receive merits
of those actions and can move on.
What are some of the ways doing good
action?
- Animal liberation or fish liberation. Saving lives and dedicate those merits to them in Bardo.If you just buy a few fishes to release, it would not help much, because when they are alive they ate more than that!
- Offering food to monks – constant offering in a period of time eg once or twice a week for few month or so.
- Donations to various religious institutions – those that constantly servicing the community. If you donate to those that enrich their religious leaders then it is as good as none.
You can also participate their name
when there is a Buddhist Bardo Guidance Session. Bardo Guidance
Session, is when monks or a cultivated person guides the deceased
through the Bardo. This is usually done in stages – letting the
person know they have died, and guiding them through the different
mental states occuring in the mind while in Bardo. Usually the help
of Buddha or Bodhisattvas are requested in the ceremony to guide
these minds.
The crucial factor then comes in. If I
paid a lot of money for Bardo Guidance for the departed loved ones,
will it guarantee that they move on? If money is the sole reason they
are doing the Bardo Guidance for you, be it layperson or monk, then
most likely the deceased is still stuck in Bardo.
Common sense, if Buddhas and
Bodhisattvas worked for money – then they would still be beings
stuck in samsara and not called Buddhas and Bodhisattvas. To make it
worst due to attachments to colour paper we called money. Therefore
through emotions of greed, how can a person invoke Buddhas or
Bodhisattvas to abide in the Bardo Guidance session to help in the
ceremony.
Bardo Guidance should be done base on
compassion and Bodhicitta. Compassion in understanding that samsara
is about suffering. Compassion towards those minds in Bardo.
Compassion on the relatives striving to help their deceased love ones
to go beyond Bardo.
Bodhicitta is a sudden and lasting compassion for all beings, accompanied by a falling away of the attachment to the illusion of an inherently-existing self. When the idea of existing self does not exist, only we can relate that to the deceased, and for them to release their attachment towards samsara and move on.
Bodhicitta is a sudden and lasting compassion for all beings, accompanied by a falling away of the attachment to the illusion of an inherently-existing self. When the idea of existing self does not exist, only we can relate that to the deceased, and for them to release their attachment towards samsara and move on.
That also explains why does reciting a
lot of mantras will also guide departed loved ones through Bardo.
Because of compassion the relatives have towards the deceased person,
they will be able to move Buddhas and Bodhisattvas and with mantras
to gather merits eventually the deceased would be able to move on.
Sadly however in our modern day, many
people don't think much about the deceased after they died. Many
think that they are dead and that is it. Unfortunately that is just
the beginning, wandering spirits at home or attach to a person will
bring their own energy down. Energy down means less vitality and also
means lowering of luck. Spirits of relatives don't intentionally set
out to make it worst for you, but in essence they don't know where to
go, so they hang around because of the karmic link you have with
them.
And then they complain why they have
funny dreams of relatives that have passed away. Some is plainly due
to laziness , not willing to seek out where they can participate
their deceased relatives in Bardo Guidance or do good deeds on their
behalf. Excuses are endless, really doing it out of compassion are
only the few. Sigh.....
***Where to go for Bardo Guidance? or know which mantra to chant www.facebook.com/kdspg
No comments:
Post a Comment